Thus, he seems to have rejected Stephens words flatly. However, Abraham discouraged potential customers from buying the idols, explaining to them the futility of worshipping statues that were only fashioned that very day. Think of it. Genesis 11:27-32 gives a genealogy leading up to Abram and Sarai, beginning with Terah, Abram's father. They do not expect God to lead them in a normal, predictable fashion. Hence the new form which the divine guidance of the human race assumed in the call of Abram was connected with the general development of the world, - in the one hand, by the fact that Abram belonged to the family of Shem, which Jehovah had blessed, and on the other, by his not being called alone, but as a married man with his wife. On the other hand, Gods command was deliberately vague. James referred to Abraham as a man who demonstrated his faith to men by his works (James 2:21-23). Why was Abraham promised land that belonged to others (Genesis 12)? One year? Terah, it seems, decided to stay in the northern Mesopotamian "city of Haran," (no connection with his son Haran) rather than continue the journey to Canaan, which was the family's original intent. Blessing would come through Abraham in several ways. So we know that Abraham told his father Terah to leave, because God appeared to Abraham, not Terah. Ur was a large and prosperous city-state in Mesopotamia (present-day southern Iraq). (Antiqu. He quoted the shopworn saying, God said it. When Israel went into the land of Canaan, to possess it under Joshua, these same key cities were captured: So Joshua sent them away, and they went to the place of ambush and remained between Bethel and Ai, on the west side of Ai; (Joshua 8:9). Connect and share knowledge within a single location that is structured and easy to search. How to draw a truncated hexagonal tiling? Ephesians 2:19, I Peter 1:17, 2:11). Abraham lived as a pilgrim, looking for the city of God: By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow-heirs of the some promise; for he was looking for the city which has foundations, whose architect and builder is God (Hebrews 11:9-10). How utterly irreconcilable this fact is with the opinion that the Angel of Jehovah was a created angel, is conclusively proved by Revelation 22:9, which is generally regarded as perfectly corresponding to the account of the "Angel of Jehovah" of the Old Testament. This I believe to be a significant observation, for many Christians seem to feel that Gods way is the way of the bizarre and the unusual. First, the emphasis of Hebrews 11 is on faith. If the city which Abram was told to leave was great, the home he left behind seems to have been less than godly. This seems to be upheld by Scripture: "This is what the LORD, the God of Israel, says: 'Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and served other gods'" (Josh 24:2). That is my query, Hi Carel, welcome to the BH site. Then, when Terah returned, saw the mess, and asked Abe what had happened. That is what is implied in the Jewish oral tradition about Abe. But this important difference has been overlooked, that according to Greek usage, denotes an (any) angel of the Lord, whereas according to the rules of the Hebrew language means the angel of the Lord; that in the New Testament the angel who appears is always described as without the article, and the definite article is only introduced in the further course of the narrative to denote the angel whose appearance has been already mentioned, whereas in the Old Testament it is always "the Angel of Jehovah" who appears, and whenever the appearance of a created angel is referred to, he is introduced first of all as "an angel" (vid., 1 Kings 19:5 and 1 Kings 19:7). Abram was a man like you and me. This points to the fact that Ur may have been one of the largest and wealthiest cities in the Tigris-Euphrates area when Abraham emigrated northward to Haran. Schultz, Abraham, ZPEB, I, p. 22. Stephen clarifies the time that Abram was first called of God. Ultimately, the whole world was blessed by the coming of the Messiah, who came to save men of every nation, not just the Jews: Therefore, be sure that it is those who are of faith that are sons of Abraham. are patent descriptions/images in public domain? (1) Abrams faith was commenced at the initiative of God. As Stephen stood before his unbelieving Jewish brethren, he recounted the history of Gods chosen people, beginning with the call of Abraham: And he said, Hear me, brethren and fathers! Josephus says this, "Now Terah hating Chaldea, on account of his mourning for Haran (his son), they all removed to Haran." It could be that they left in obedience to the call of God, which we read more of in Genesis 12. The relationship between the command of God to Abram in verse 1 and the incident at Babel in chapter 11 should not be overlooked. But the opinion of the early Church has been vindicated most thoroughly by Hengstenberg in his Christology.). c. Terah was an idol worshipper. There is a dispute about that too, if we take into account the Samaritan Pentateuch we accept a version that states that Terah only lived 145 years. Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter-in-law, his son Abram's wife. Much more important than where he was, God was concerned with who he was, and in Whom he trusted. With the choice of Abram and revelation of God to man assumed a select character, inasmuch as God manifested Himself henceforth to Abram and his posterity alone as the author of salvation and the guide to true life; whilst other nations were left to follow their own course according to the powers conferred upon them, in order that they might learn that in their way, and without fellowship with the living God, it was impossible to find peace to the soul, and the true blessedness of life (cf. The inhabitants also of Ur had fallen into polytheism, or, if we may so speak, allotheism, the worship of other gods. From Ur of the Chaldees, to go into the land of Canaan, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Exodus 13:21. It's A Mystery Until This Day Terah turned north of his route to Canaan. Kharan, and was so called in Accadian times, in which language the word means road, being, according to Mr. Sayce, the key of the highway from the east to the west. Romans 9:6-13). The early Church regarded Him as the Logos, the second person of the Deity; and only a few of the fathers, such as Augustine and Jerome, thought of a created angel (vid., Hengstenberg, Christol. Genesis - NIV Application Commentary by John Walton. But Terah was influenced by other motives to put himself at the head of this movement. For the nation was to grow out of the family, and in the lives of the patriarchs its character was to be determined and its development foreshadowed. This remains to be proven. He had twelve chief gods, one for each month of the year, and other idols. It only takes a minute to sign up. Though Josephus (j) represents it in this light, that Terah hating the country of Chaldea, because of the mourning of Haran, he and all his went out from thence: and they came unto Haran, and dwelt there; which Josephus (k) calls Charan of Mesopotamia, and yet Stephen speaks of Abraham being in Mesopotamia before he dwelt in Charan; but then Mesopotamia is to be taken both in a more general and a more limited sense; in general, it took in Mesopotamia and Chaldea, and in the eastern part of it was Ur of the Chaldees, and when Abram came from thence to Haran, he came into Mesopotamia, strictly so called. 10. sect. Abram was, in our vernacular, no spring chicken when he left Haran for Canaan. The foundation for this was laid by God in the call and separation of Abram from his people and his country, to make him, by special guidance, the father of a nation from which the salvation of the world should come. Are there conventions to indicate a new item in a list? It is of interest to note that Islam holds Abram second in importance to Mohammed, with the Koran referring to Abraham 188 times.128. Over 40 Old Testament references are made to Abraham. Terah had himself been betrayed into compliance with this form of impiety. And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. A look at a map of the ancient world of patriarchal times would indicate that Abram traveled the well-trodden roads of his day.135 This route was that commonly traveled by those who engaged in the commerce of those days. We have already seen that Abram was seventy-five years of age at the death of Terah. God providentially led Terah to pull up roots at Ur and to move toward Canaan (11:31). It is shrouded in mystery to Jewish scholars as to why Terah began the journey and as to why the journey ended prematurely. Hence, Abram is placed first in the list of Terah's sons, simply on account of his personal pre-eminence as the father of the faithful and the ancestor of the promised seed; he and his brother Nahor are both much younger than Haran, are married only after his death, and one of them to his grown-up daughter Milkah; and he and his nephew Lot are meet companions in age as well as in spirit. What was Terah's son named? Context. These appearances, which were constantly repeated from that time forward, must have taken place from heaven; for we read that Jehovah, after speaking with Abram and the other patriarchs, "went away" (Genesis 18:33), or "went up" (Genesis 17:22; Genesis 35:13); and the patriarchs saw them, sometimes while in a waking condition, in a form discernible to the bodily senses, sometimes in visions, in a state of mental ecstasy, and at other times in the form of a dream (Genesis 28:12.). - From these varying forms of appearance it is evident that the opinion that the Angel of the Lord was a real angel, a divine manifestation, "not in the disguise of angel, but through the actual appearance of an angel," is not in harmony with all the statements of the Bible. Did Abraham receive a call to leave Ur as alluded to in Acts 7:2-4? Why did God allow Lots daughters to later have sex with their father? Do not expect that God will indicate each turn in the road with a clearly marked sign. So, according to that oral history, Abe one day waited for Terah to go out of Terah's idol-making shop, and then Abe smashed all the idols except the biggest one that stood prominently in the corner of the shop. The account that can be deduced from these four sources looks like this: Abe had had decisive contact from Shem, as is implied by the fact that Shem's autobiographical account (Genesis 11:10-23) ends with Abe. Copyright 2002-2023 Got Questions Ministries. (k) Ibid. Having called Abram, it was God Who providentially brought Abram to the point of leaving home and homeland and entering Canaan. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. That is my kind of hero. The writer wished to stress here the positive aspects of the Christians walk, not his failures. The faith to which we are called is not faith in a plan, but faith in a person. It is difficult to believe that Abrams public act of worship was not noted and viewed with particular interest by the Canaanites. He believes that the land is thus divided into three regions: one extending from the northern border to Shechem, the second from Shechem as far as Bethel, and the third from Bethel to the southern boundary.136. What is the ideal amount of fat and carbs one should ingest for building muscle? 133 Although it may appear from a superficial reading of the account in Genesis (11:31-12:1) that God called Abraham while in Haran, thereby contradicting Stephens account that God called Abraham in Mesopotamia, before he lived in Haran, the two accounts can be harmonized by noting that Genesis 11:27-32 is a parenthetical account of Terah introduced by a waw disjunctive, and that Genesis 12:1, introduced by a waw consecutive, carries on the main narrative which was discontinued in Gen. 11:26. Bruce Waltke, Unpublished Class Notes, Dallas Theological Seminary, pp. Our permanent home is not to be found in this world, but in the one that is to come, in the presence of our Lord (cf. Moses account of his initial steps of faith makes it evident that much was to be desired, and to be developed in him. The appearances of the angel of Jehovah (or Elohim) cannot have been essentially different from those of Jehovah (or Elohim) Himself; for Jacob describes the appearances of Jehovah at Bethel (Genesis 28:13.) Since Abram was unwilling or unable to leave his father's house, God took Abram's father in death (11:32). The final promise was that of blessingblessing for him, and blessing through him. . Life Span. The former appears to us to be the only scriptural view. (4) The Christian walk is rooted in the reliability of the Word of God. This is why Genesis 12:1 says what it says. 58-64. The first eleven chapters have often been called primeval history. The last chapters are known as patriarchal history. While the effect of mans sin has become increasingly widespread, the fulfillment of the promise of God in Genesis 3:15 has become more selective. When Abram had an encounter with God, [1] this brother directed his family to leave their native land and go to the land of Canaan. God called him to leave that city and to exchange his townhouse for a tent. Therefore, the failures are not mentioned. Abram came from a pagan home. That verse is not implying that God called Abe out of the blue, nor Abe at random of all persons. As the writer to the Hebrews put it, he went out, not knowing where he was going (Hebrews 11:8). Cassuto has suggested that the places mentioned (Shechem, Bethel, the Negev) are significant. Why did Terah want to leave Ur? Anyone who then wanted to join Abe to go on to Canaan was up to them. The command of God to Abram is, in effect, a reversal of what man attempted at Babel. The lesson we may need to learn is this: very often the way God would have us go is the most sensible way that we would have chosen anyhow. Wiki User 2012-12-08. On the other hand, He appeared to Moses (Exodus 3:2) in a flame of fire, speaking to him from the burning bush, and to the people of Israel in a pillar of cloud and fire (Exodus 14:19, cf. Starting in Genesis 11:27, we have the account of Terah's (Abraham's father) family line. Prayerful conversation with the true and living God, also, while it was fast waning in the land of the Kasdim, seems to have been still maintained in its ancient purity in some parts of the land of Kenaan and the adjacent countries. The site of the great city was first discovered in 1854, and has since that time been excavated, revealing much about life in the times of Abram.130 While the actual period that Abram lived in Ur may be a matter of discussion, we can say with certainty that Ur was justified in its boast of being a highly developed civilization. Here was the basis for the great name that God would give to Abram. But God had foretold that none need go with Abe except Abe's own household (which included his wife, and any 'employees' or 'servants' that Abe might have acquired). Genesis 16, where He is mentioned for the first time, contains no distinct statement as to His shape, but produces on the whole the impression that He appeared to Hagar in a human form, or one resembling that of man; since it was not till after His departure that she drew the inference from His words, that Jehovah had spoken with her. And later in the story Rachel, Terah's great-great-granddaughter, does seem keen to hold on to the Teraphim (household idols) as if they were a family heirloom (Gen 31:19). Abrams life is a growth in faith developed under delayed fulfillment of divine promises. 139 . ), without any angelic form being visible in either case. Terah took him out of Ur (Genesis ch.11). Having said this, I do not wish to glorify Abrams faith either, for as we shall see, it was initially very weak. And lastly, it appeared still more manifestly in the twin sons born by Rebekah to Isaac, of whom the first-born, Esau, was rejected, and the younger, Jacob, chosen to be the heir of the promise; and this choice, which was announced before their birth, was maintained in spite of Isaac's plans, or that Jacob, and not Esau, received the blessing of the promise. Hence, his desire to keep up his connection with Abram, who was called of God. He said in his comments on Genesis 12:7. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran." daughter-in-law Sarai, the wife of his son Abram, and together they God was therein posing to Abe the idea of rejecting Terah as unworthy of Abe's full evangelistic effort. Can a private person deceive a defendant to obtain evidence? Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. But when they came Now Abram was one hundred years old when Isaac was born, and consequently the call was given when he was seventy years of age - about five years before he entered the land of Kenaan Genesis 12:4. Abe replied something like, "I saw that remaining idol in the corner smash all the others. Personally I believe that there is some kind of missionary function being carried out by Abram. This would be a slow, arduous and dangerous journey. But this exclusiveness contained from the very first the germ of universalism. version of the Old is used as a proper name; it is a simple appellative, as is apparent from the fact that in every instance, in which further reference is made to an angel who has appeared, he is called , with or without . Even to Noah He revealed Himself before the flood as one who was present on the earth. Why didn't Abraham tell Isaac the truth in Genesis 22? But at the point of Abrams call, he was a man whose faith was meager; real, but meager. For the greater part of the temple furniture summed up in this passage, of which it is stated that Solomon made them of gold, was composed of pure gold; and if some of the things were merely covered with gold, the writer might easily apply the same expression to this, because he had already given a more minute account of their construction (e.g., Genesis 3:7). Wis. 13-15). While what was to be left behind was crystal clear, what lay ahead was distressingly devoid of detail: to the land which I will show you.. (Note: The force of this difference cannot be set aside by the objection that the New Testament writers follow the usage of the Septuagint, where is rendered . Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. By clicking Post Your Answer, you agree to our terms of service, privacy policy and cookie policy. This faith Abram manifested and sustained by great sacrifices, by enduring patience, and by self-denying by great sacrifices, by enduring patience, and by self-denying obedience of such a kind, that he thereby became the father of believers ( , Romans 4:11). Still, there may have been some tradition in the family, or knowledge handed down from patriarchal times, which made them look upon Canaan as their land of hope; and the expedition of Amraphel, king of Shinar, and others against the south of Palestine, recorded in Genesis 14:1-16, and confirmed by our large present knowledge of these popular movements, shows that we must not assume that, far removed from one another as were Babylonia and Canaan, therefore they were lands mutually unknown. (3) The Christians walk is a pilgrimage. The other day I heard a preacher put it very pointedly. Men of all nations would be blessed by the Scriptures which, to a great extent, came through the instrumentality of the Jewish people. The death of Haran, his oldest son, loosened his attachment to the land of his birth. How to delete all UUID from fstab but not the UUID of boot filesystem. Barnes' Notes on the Bible And Terah took Abram. He simply wrote, Abraham, when he was called, obeyed by going out. Let us remember that Abram did go to Canaan, just as Moses went to Egypt, but not without considerable pressure from God. Later he was instructed to go up to Bethel (35:1; cf. Abraham received only one call (Genesis 12:1). And, most important, I can find hope for a person like myself. In Genesis 11, we read that Terah came from Ur of the Chaldeans. Is this inconsistent with the words of the writer to the Hebrews? He would have to take a roundabout route staying on "the fertile crescent," rather than taking a direct route across the desert. We should not find this discouraging, but consistent with our own reluctance to put our future on the line in active, aggressive, unquestioning faith. The obstacles were largely overcome by the initiative of God in the early stages of the life of Abram. Stephen informs us in Acts 7:2 Brothers and fathers, listen to me. 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